By Zubin Mistry
Whilst a Spanish monk struggled to discover the correct phrases to exhibit his unjust expulsion from a monastery in a determined petition to a sixth-century king, he likened himself to an aborted fetus. Centuries later, a ninth-century queen stumbled on herself accused of abortion in an altogether extra fleshly feel. Abortion haunts the written checklist around the early center a long time. but, the centuries after the autumn of Rome stay greatly the "dark a while" within the broader heritage of abortion.
This e-book, the 1st to regard the topic during this interval, tells the tale of the way participants and groups, ecclesiastical and secular professionals, construed abortion as a social and ethical challenge throughout a couple of post-Roman societies, together with Visigothic Spain, Merovingian Gaul, early eire, Anglo-Saxon England and the Carolingian empire. It argues early medieval authors and readers actively deliberated on abortion and a cluster of comparable questions, and that church culture on abortion used to be an evolving perform. It sheds gentle at the missed number of responses to abortion generated by means of diversified social and highbrow practices, together with church self-discipline, dispute cost and techniques of political legitimation, and brings the background of abortion into dialog with key questions about gender, sexuality, Christianization, penance and legislations. Ranging throughout abortion miracles in hagiography, polemical letters during which churchmen likened competitors to fetuses flung from the womb of the church and uncomfortable imaginings of resurrected fetuses in theological hypothesis, this quantity additionally illuminates the advanced cultural value of abortion in early medieval societies.
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Extra info for Abortion in the Early Middle Ages, c.500-900
66 P. 1 (2011), 5–25. 67 As I finish writing this book, I have just begun a new research project exploring constructions of and responses to infertility and childlessness in the Carolingian period. One strand of this research will closely examine the texts and social contexts of reproductive medicine in the eighth to tenth centuries. 68 ‘Proicit, purgat et sanat: Emmenagogues and Purgatives for Women’s Diseases in Early Medieval Recipe Books’, in Elsakkers, RBL, pp. 283–324. indd 18 19/06/2015 14:12 Introduction potion.
164, 168–70. 6, ed. V. Rose, Theodori Prisciani Euporiston libri III (Leipzig, 1894), p. 240. 6, pp. 240–4. 35 For relevant palaeopathological and archaeological evidence, see D. Gourevitch ‘Chirurgie obstétricale dans le monde romaine: césarienne et embryotomie’, in Naissance, pp. 245–60; A. L. McClanan, ‘“Weapons to Probe the Womb”: The Material Culture of Abortion and Contraception in the Early Byzantine Period’, in The Material Culture of Sex, Procreation and Marriage in Premodern Europe, ed.
Rüpke (Stuttgart, 2006), pp. 49–54. 1, IV, p. 819. 9, I, pp. 279–80, distinguished between giving a medicine (medicamentum) to a woman, which she used and subsequently died from, and actually administering it. 2, IV, p. 819. The measure probably envisaged fertility drugs, though Noonan, Contraception, pp. 26–7, suggests that it envisaged drugs for thwarting as well as promoting fertility. 3, IV, p. 853. Rives, ‘Magic’, pp. 53–4, sees in Paulus’s comment an increasing legal hostility towards sexualized use of venenae in the early empire.
Abortion in the Early Middle Ages, c.500-900 by Zubin Mistry